Therefore, the Quran makes the faith in every one of the prophets — from Adam to Noah to Abraham to Moses to Jesus — occupant upon Muslims. Each one of those prophets ought to be regarded, as should their adherents. In reality, Islam denies abuse in the greater part of its monstrous structures, independent of the confidence, sexual orientation, race or monetary status of the casualty or culprit. The Quran teaches, “Help each other in kindheartedness and devotion, and help not each other in wrongdoing and transgression” (5:2). All things considered, Muslims are profoundly disallowed from mistreating the disciples of other confidence gatherings. In this way, killings, mutilation, burnings, separation and savagery against minority religious groups by Muslims isn’t right. Next, Islamic tenet accommodates religious flexibility. The Quran states, “Let there be no impulse in religion” (2:256) and “Will you at that point propel humanity, without wanting to, to accept?” (10:99). In Islamic legitimate convention, mankind has unrestrained choice to practice decision, including religious choices. God is accepted to be the sole referee of religious contrasts. This is genuine even on account of transformation from Islam. Various Islamic researchers have discovered that Muslims are allowed to leave the overlap of Islam without affliction revenge for doing as such. The death penalty, the punishment frequently distributed to such changes over, is held by Islamic law for the wrongdoing of injustice and not transformation, they hold. At long last, Islam orders Muslim protection out of every other place on earth of celestial love: “For had it not been for God’s checking a few men by methods for others, religious communities, chapels, synagogues, and mosques, wherein the name of God is regularly said, would have been demolished” (22:40). Subsequently the decimation, contamination or vandalism by Muslims of different places of love here or abroad is a gross infringement of Islamic legitimate standards. These Islamic standards got from the Quran clarify that all of mankind share a similar holiness of life and respect. Besides, their application has been by and by since Islam’s commencement. Amid the coming of Islam, for example, the Prophet Muhammad arranged an agreement between the Muslims and the Jews, restricting every group to regard every others convictions and to give shared assurance. In another example amid the Prophet Muhammad’s life, a meeting Christian designation remained at the mosque where they were allowed to lead their religious administrations in a single segment of the mosque while Muslims implored in another. Amid the rule of Umar ibn al-Khattab, the second caliph to accept Muslim manage following the passing of the Prophet Muhammad, a Christian lady stopped an objection asserting that the Muslim legislative head of Egypt attached her home without assent regarding a mosque extension venture.